三发市华人冬至节传统习俗概况

Candy Candy, Shiela Shiela

Abstract

The title of this study is “Overview of Traditional Customs of Chinese Winter Solstice Festival in Sambas City”. The winter solstice is a very important solar term in the lunar calendar, it is the 22nd of the 24 solar terms. The winter solstice is also a traditional festival. The Winter Solstice is generally celebrated on December 21st or 22nd of the lunar calendar. The winter solstice was once called “eating glunious rice balls” by Chinese Indonesians. The purpose of the research is to understand the customs and significance of the Sambas city Winter Solstice Festival and the differences between Sambas and Chinese Winter Solstice Festivals. The author chooses Sambas Chinese as the research object. The data collection method used in this article is interviews. It can be seen from the interview results that the Sambas Chinese still celebrate the Winter Solstice Festival, but many people do not understand the meaning, significance and customs of the Winter Solstice Festival. With the development of the times, many traditional customs have gradually changed, and some customs have even slowy disappeared.

Keywords

Winter Solstice Festival; Winter Festival; Traditional Customs; Chinese People; Sambas City

References

[1] Aretha, P. (2024). The Spread of Chaoshan Food Culture in Pontianak: 潮汕饮食文化在坤甸的传播. MANDARINABLE: Journal of Chinese Studies, 3(1), 104-111. https://doi.org/10.20961/mandarinable.v3i1.1144

[2] Amelia (2020).Perayaan DongZhi di Kalangan Masyarakat Cina Benteng Tangerang.Universitas Darma Persada.

[3] Chan, M. (2009). Chinese new year in West Kalimantan: Ritual theatre and political circus. Chinese Southern Diaspora Studies, 3, 106.

[4] Flora Tan (2021).Apa saja sajian tradisi masyarakat tionghua saat festival tang cie. Artikel berita.Nationalgeographic.co.id.

[5] Juwono, H. (2024). The Smoke of The Incense and The Roar of The Lion: Confucianism Under The Colonial Political System in Indonesia. Sinolingua: Journal of Chinese Studies, 2(1), 98-117. https://dx.doi.org/10.20961/sinolingua.v2i1.69241

[6] Pravaz, N. (2013). Transnational Samba and the Construction of Diasporic Musicscapes. In The Globalization of Musics in Transit (pp. 272-297). Routledge.

[7] Sutami, H., & Kabul, A. R. (2024). Culinary for The Spirits: The Reality of Cultural Acculturation of The Chinese Peranakan of Palembang. MANDARINABLE: Journal of Chinese Studies, 3(1), 88-103. https://doi.org/10.20961/mandarinable.v3i1.1091

[8] Sugiyono(2016).Metode Penelitian Kuantitatif,Kualitatif dan R&D. Bandung:PT Alfabet.

[9] Widya, D., & Hartati, C. D. (2024). The Meaning of The Shen Nong Da Di's (神农大帝 Shen Nong Da Di) Birthday Ceremony at Ngo Kok Ong Temple Cibarusah, West Java. Sinolingua: Journal of Chinese Studies, 2(1), 30-39. https://dx.doi.org/10.20961/sinolingua.v2i1.79853

[10] 抱瓮老人（2009）《古今奇观》中州古籍出版社。

[11] 畅游行（2019）年杂志的饮食文化中的 《冬至食俗》。

[12] 郭玲丽（2012）《冬至风俗考》 内蒙古师范大学文学院，内蒙古。

[13] 和平日报（2020）《2月21日冬至，了解关于冬至的传统习俗》。

[14] 江玉祥，张茜（2014）《冬至陌生春又来》第6期。

[15] 李建萍（2018）《从中国古诗词管窥冬至节气文化现象》中国农业博物馆社教部，北京。

[16] 农业工程技术(2012)《饮食在中国》食苑杂谈。

[17] 申熙裼（2016）《中韩传统节日比较及其教学》湖南师范大学学位评定委员会办公室。

[18] 天气网（2019）《冬至的意义是什么》URL：https://www.tianqi.com/news/261536.html

[19] 王倩倩(2019)《楚雄彝族冬至节食俗文化内涵》云南大学，云南。

[20] 王雪娇（2016）《中国南北放的风俗差异机器意义》 沈阳师范大学社会学学院。

DOI: https://doi.org/10.20961/sinolingua.v2i2.89864

Refbacks

  • There are currently no refbacks.