SHIFT IN THE MEANING OF KANCA WINGKING IN JAVANESE SOCIETY

Sigit Setyawan

Abstract

Women are considered kanca wingking, which means women must always be behind. Javanese women are considered weak creatures and must always be protected. Therefore, Javanese women must always obey what men say. Javanese women are not allowed to refuse or refute men's wishes, they must always obey men. This research is a qualitative descriptive research. The object of this research is constructing the meaning of kanca wingking in Javanese society. The data collection techniques used were observation and literature study. Based on the analysis that has been carried out, it can be concluded that the concept of kanca wingking in Javanese society cannot be separated from the influence of patriarchal culture. This culture is contained in the teachings of ancient Javanese texts written by the ancestors of the Javanese people. Currently, the concept of kanca wingking has experienced a shift in meaning where women are complementary and can help men fulfill their responsibilities. Women are now the place where ideas or concepts mature and have the right to play a role in decision-making.

Keywords

kanca wingking; patriarchal culture; feminism

Full Text:

PDF

References

Arivia, Gadis. 2003. Filsafat Berperspektif Feminis. Jakarta: Yayasan Jurnal Perempuan. Asmarani, Ratna. 2017. Perempuan dalam Perspektif Kebudayaan. Jurnal Sabda. Vol. 12 No. 1 pp 7-16. https://doi.org/10.14710/sabda.12.1.7-16, Atmadja, N. B., Sendratari, L. P., & Rai, I. W. (2015). Deconstructing Gender Stereotypes in Leak. KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE. https:// doi.org/10.15294/komunitas.v7i1.3597. Azizah, Nurul. 2023. DEREKONSTRUKSI KOMUNIKASI SOSIAL KESETARAAN GENDER: DALAM SISTEM BUDAYA PATRIARKI DI INDONESIA. Jurnal Komunikasi & Konseling Islam. Vol. 5 No. 2: 126- 133. Bungin Burhan. 2010. Metodologi Penelitian Kualitatif. PT. Raja Grafindo Persada. Jakarta. Gulo, Y. (2019). Ketidakadilan Budaya Patriarki terhadap Perempuan di Nias. JUPIIS: JURNAL PENDIDIKAN ILMU-ILMU SOSIAL. https://doi.org/10.24114/jupiis.v11i1.12305 Hariyanto, Oda. 2016. Pergeseran Makna Sakral dan Fungsi Tumpeng di Era Globalisasi. Prosiding Seminar Nasional FDI. Rekonstruksi Peradaban Nusantara, Menghidupkan Kejayaan Majapahit: 1-5. Malang, 8-9 Desember 2016: Forum Dosen Indonesia. Kania, D. 2015. Hak asasi perempuan dalam Peraturan Perundang-Undangan di Indonesia: The rights of women in Indonesian laws and regulations. Jurnal Konstitusi. Vol 12(4), 716-734. Kusumawati, Yunita. 2012. Peran Ganda Perempuan Pemetik Teh. Jurnal Komunitas Unnes. Volume 4 (2): 157-167. Mutiah, Riska. 2019. SISTEM PATRIARKI DAN KEKERASAN ATAS PEREMPUAN. Jurnal Pengembangan Masyarakat islam. Vol. 10, No. 1: 58-74. Nugroho, Yusro Edy. (2008). Senarai Puisi Jawa Klasik. Semarang: Cipta Prima Nusantara. Nugroho, Yusro Edy. (2020). Struktur Genetik Teks-teks Piwulang Putri. Semarang: UNNES Press. Nugroho, Yusro Edy. et. all. (2019). Woman Education Texts from Surakarta and Yogyakarta Palaces. International Journal of Psychosocial Rehabilitation. Vol. 24 Issue 8. ISSN: 1475-7192. http://www.psychosocial.com/article/PR281406/28766/. Paganggi, Rini Roswita. Et. All. 2021. Pergeseran Makna Dalam Pelaksanaan Upacara Adat Rambu Solo’ Pada Masyarakat Toraja. Jurnal Psikologi Kontemporer. Volume 1 No. 1: 09-20. Paraminta, Sinta. 2018. PERGESERAN MAKNA BUDAYA ONDEL-ONDEL PADA MASYARAKAT BETAWI MODERN. Jurnal Bakti Masyarakat Indonesia. Vol. 1 (1):133-138. Ratna, N. K. (2013). Teori, Metode, dan Telaah Penelitian Sastra. Yogyakarta: Pustaka Pelajar. Sakina, Ade Irma. Et. All. 2017. MENYOROTI BUDAYA PATRIARKI DI INDONESIA. SOCIAL WORK JURNAL. Vol. 7 (1): 71-80. Sugihastuti dan Suharto. (2002). Kritik Sastra Feminis Teori dan Aplikasinya. Yogyakarta : Pustaka Pelajar. Suriani, I. 2017. EKSISTENSI PEREMPUAN DALAM BUDAYA PATRIARKI PADA MASYARAKAT JAWA DI DESA WONOREJO KECAMATAN MANGKUTANA KABUPATEN LUWU TIMUR. Skripsi. Universitas Muhammadiyah Makasar. Ulum, M Syahrul. 2020. KESENIAN TRADISIONAL DI ERA KOMODIFIKASI BUDAYA: PERGESERAN MAKNA MAGIS-RELIGIUS DALAM KESENIAN JARANAN. Empirisma: Jurnal Pemikiran Dan Kebudayaan Islam, 29(2): 87–102. https://doi.org/10.30762/empirisma.v29i2.169.

Refbacks

  • There are currently no refbacks.