Bathara Kala : An Interpretation of The Concept of Time in Javanese Culture
Abstract
This study aims to analyze the concept of time in Javanese culture through the existence of the character Bathara Kala in the wayang kulit play Ruwat Murwakala and its influence on people's attitudes and habits in living daily life. The concept of time affects the cognitive processes in a person and subsequently has an impact on his reasoning. This will then also affect his behavior and character. In contrast to the western perspective, eastern people, including Indonesia, have a different perception of time. Javanese people have their own view of time. This can be seen from social attitudes, spiritual attitudes and attitudes towards what was being faced yesterday, today, and tomorrow. The semiotic perspective was chosen to analyze the data obtained through literature study techniques, interviews, direct observation and documentation. The results of this study shows that the Javanese concept and perception of time reflected through the character of Bathara Kala in ruwatan murwakala has an impact on the behavior and habits of everyday people. The influence is, among others, through a metaphor for time, for example the word "sesuk (tomorrow)" does not always mean the day after today, but can also mean the day after tomorrow or some time in the future. In addition, the Javanese view of time also has an impact on the way Javanese people respond to important events by looking for "sangat" or good days because it is based on the understanding that the fate and fortune of human life are in absolute terms of the circle of time so that it must adjust to good momentum on that round of time.
Keywords
Full Text:
PDFReferences
[1] Dyah Triarini Indirasari, Harry Susianto, Guritnaningsih, Time Metaphor and Temporal Reasoning in the Cultural Perspective of Time, Buletin Psikologi, 2019, Vol. 27, No. 2, 173 – 186. DOI: 10.22146/buletinpsikologi.44124.
[2] Adji, H, Konsep Waktu Menurut Pandangan Barat dan Pandangan Timur dan Perjumpaannya dalam Kehidupan Orang Jawa Modern. Mozaik Humaniora, 2010 , 1(8), pp. 161-170. http://repository.unair.ac.id/id/eprint/91734.
[3] Hidajat, R. The Character Adaptation of Masked Puppet Figures in Ruwatan Ritual, HARMONIA : Journal of Arts Research and Education 16 (2) (2016), 192-201. DOI: 10.15294/harmonia.v16i2.8783
[4] Prabowo, A., No, J. D. S., & Karangwangkal, P. (2010, November). Bilangan Dalam Khasanah Budaya Jawa. In Proc. of the Seminar Nasional Matematika Dan Pendidikan Matematika (pp. 458-68). https://eprints.uny.ac.id/10482/1/P5-Agung.pdf
[5] Adrian-Mario Gellel, (2018). Towards a symbol literacy approach in the education of children, International Journal of Children's Spirituality, 23:2, 109-121, DOI: 10.1080/1364436X.2018.1448761
[6] Masitoh, S., The Javanese Local Wisdom Described In Murwakala Performed In The Oral Tradition Of Ruwatan. Proceeding in LSCAC International Conference 2016, pp. 1076-1089. http://repository.uin-malang.ac.id/1700/8/1700-b.pdf.
[7] Masitoh, S,. Teks Lakon Murwakala Pada Upacara Ruwatan Di Nganjuk Versi Ki Suprapto,HS : Transkripsi, Struktur, dan Makna, 2016, Disertasi Program Pascasarjana Fakultas Ilmu Budaya Universitas Gadjah Mada Yogyakarta.
[8] Tjintariani, Ruwatan Massal Melalui Pergelaran Wayang Kulit, Harmonia Journal of Arts Research and Education, vol. 12, no. 1, 2012, doi:10.15294/harmonia.v12i1.2214.
[9] Ki Mantep Soedarsono’s statement, (interview with the author in April 2021)
[10] Mariani, L., Ruwatan Murwakala Di Jakarta Dan Surakarta: Telaah Fungsi Dan Makna. Masyarakat Indonesia, 2015. 41(2), pp. 201-217. http://jmi.ipsk.lipi.go.id/
[11] Mariani, L., (tt ). Ruwatan Di Taman Mini Indonesia Indah : Kajian Dinamika Ruwatan Murwakala, Prosiding The 4th International Conference On Indonesia Studies : “Unity, Diversity, and Future”, p. 1016-1038
[12] Armada Riyanto, 2006. “LOLOS DARI TERKAMAN BATARA KALA” Elaborasi Filosofis Mitos Batara Kala dalam Ruwatan Jawa, Studia Philosophica et Theologica, Vol. 6 No. 1, pp.1-31Maret 2006.
Refbacks
- There are currently no refbacks.