Atmosfir Ruang Dalam Tradisi Dhandangan Menyambut Bulan Puasa di Kota Kudus
Abstract
Tradisi Dandhangan di Kabupaten Kudus merupakan peristiwa budaya tahunan yang menandai datangnya bulan Ramadan dan membentuk konfigurasi ruang sosial yang khas. Artikel ini mengkaji bagaimana produksi atmosfir ruang dalam tradisi Dandhangan melalui interaksi antara ruang, aktor, dan nilai yang mengakar di masyarakat. Penelitian ini fokus pada dua area utama, yakni kawasan Menara Kudus yang bercorak sakral dan kawasan Pasar Malam yang bercorak profan. Penelitian ini menggunakan pendekatan kualitatif-performatif dengan observasi partisipatoris, wawancara dengan pelaku budaya dan pengunjung, serta dokumentasi visual selama berlangsungnya tradisi. Hasil kajia menujukkan bahwa perbedaan atmosfer sakral dan profan di kedua area tidak bekerja secara dikotomis, melainkan membentuk relasi liminal yang ditandai oleh perbedaan relasi ruang dan tubuh, intensitas pengalaman sensorial, serta orientasi nilai. Temuan ini merefleksikan atmosfer ruang dalam tradisi Dandhangan yang dikonstruksi secara performatif dan berperan penting dalam membentuk pengalaman ruang kolektif masyarakat Kudus.
Kata kunci: Atmosfir ruang; tradisi Dandhangan; ruang sakral; ruang profan; kajian budaya
Full Text:
PDFReferences
Adista Anjar Diany at al. 2019. "PENGARUH SALES PROMOTION DAN STORE ATMOSPHERE TERHADAP POSITIVE EMOTION DAN PERILAKU IMPULSE BUYING DI DEPARTEMENT STORE MATAHARI DUTA MALL, BANJARMASIN." Jurnal Wawasan Manajemen, nomor 1 Vol. 7 halaman 66-84. https://doi.org/10.20527/jwm.v7i1.176
Afifah, A. N. 2024. Penafsiran Konsep Kehadiran Tubuh dalam “Fenomenologi Persepsi” karya Merleau-Ponty: Sebuah Studi Literer tentang Signifikansinya dalam Pemahaman Pengalaman Manusia. Refleksi Jurnal Filsafat dan Pemikiran Islam, 24(1), hal.30-57. https://doi.org/10.14421/ref.v24i1.5364
Aisyah Khoirunnisa1, Muhammad Ainun Na’im 2. 2024. "FENOMENA DANDHANGAN SEBAGAI INTEGRASI ILMU ISLAM TERAPAN DALAM KAJIAN AL-QUR’AN." HIKAMI: Jurnal Ilmu Al-Qur'an dan Tafsir nomor 2, Vol. 5, halaman 140-148. https://doi.org/10.59622/jiat.v5i2.125
Aldyan, R. A. (2020). Community’s syncretism on Sunan Kudus teaching. Journal of Economic Tropical Life Science, 4(2), 38-45. https://doi.org/10.31227/osf.io/su7yx.
Anisa (2020). "Kajian Identifikasi Ruang Sakral pada Kawasan Bersejarah. Studi Kasus Kawasan Menara Kudus, Jawa Tengah, Indonesia." SEMINAR NASIONAL PENELITIAN, halaman 4-7. https://jurnal.umj.ac.id/index.php/semnaslit/article/view/7798
Antonia, L. (2022). Pengaruh desain interior & Atmosfir restoran terhadap loyalitas pelanggan restoran nilo coffee & croissant: The effect of restaurant interior & atmosphere design on customer loyalty of nilo coffee & croissant restaurant. Jurnal Ilmiah Pariwisata Dan Bisnis, 1(7), 1750-1765. https://dx.doi.org/10.22334/paris.v1i7
Arif Friyadi1, Aufa Abdillah2. 2023. "DANDHANGAN: RITUAL MENYAMBUT BULAN RAMADAN MASYARAKAT KUDUS DALAM PERSPEKTIF HADIS DAN PSIKOLOGI." JASNA: Journal for Aswaja Studies Volume 3 No 2 halaman 193-208.
Atok, A. N. (2024). Strategi Politik Sunan Kudus Dalam Menyebarkan Agama Islam Di Kudus Pada Masa Kerajaan Demak. JSI: Jurnal Sejarah Islam, 3(1), 1-12. Awal, S. (2020). Public, private & in-between spaces in student housing. . https://doi.org/10.58837/chula.the.2020.15.
Avoine, P. (2024). Liminal Bodies and Spaces: Farianas’ Gendered Contestations in Northeast Colombia. Geopolitics, 29, 1659 - 1693. https://doi.org/10.1080/14650045.2024.2351577.
Bonneff, M. (1980, August). Vu de Kudus: l'islam à Java. In Annales. Histoire, Sciences Sociales (Vol. 35, No. 3-4, pp. 801-815). Cambridge University Press. https://www.persee.fr/doc/ahess_0395-2649_1980_num_35_3_282669
Catereva, I. (2025). Actor’s expressivity in the energetic space of theatre action. Studiul artelor şi culturologie: istorie, teorie, practică. no. 2 (47)
pp. 67 – 72 https://doi.org/10.55383/amtap.2024.2.11.
Collins, R. (2018). Aural Spatiality and Sonic Materiality: Attending to the Space of Sound in Performances by Ivo Dimchev and Alma Söderberg. Contemporary Theatre Review, 28, 165 - 178. https://doi.org/10.1080/10486801.2017.1412952.
Dhinda Ayu, Antariksa, Abraham M. Ridjal. 2015. "AKTIVITAS RITUAL PEMBENTUK TERITORI RUANG PADA PESAREAN GUNUNG KAWI KABUPATEN MALANG." jurnal Arsitektur NALARs Volume 14 No 1 Januari 13-20. https://files.core.ac.uk/download/pdf/295460704.pdf
Doucé, L. (2022). The Effect of High, Partial, and Low Multisensory Congruity between Light and Scent on Consumer Evaluations and Approach Behavior. Sustainability. 14(9), 5495. https://doi.org/10.3390/su14095495
Fauziah Prabarini, Hardiyati, Rachmadi Nugroho. 2018. "PENERAPAN TEORI ATMOSFIR PETER ZUMTHOR PADA PERANCANGAN GALERI KEBUDAYAAN MAGELANG DI MAGELANG." SENTHONG, Vol. 1, No.2, Juli 161-170. https://jurnal.ft.uns.ac.id/index.php/senthong/article/viewFile/703/394
Fakhruroji, M., Rustandi, R., & Busro, B. (2020). Bahasa Agama di Media Sosial: Analisis Framing pada Media Sosial “Islam Populer”. , 13, 203-234. https://doi.org/10.37302/jbi.v13i2.294.
Fischer-Lichte, E. (2021). Transformative aesthetics: When the unforeseen emerges. In The Routledge Handbook of Philosophy and Improvisation in the Arts (pp. 159-170). Routledge. https://doi.org/10.4324/9781003179443-14.
Fischer-Lichte, E., & Led, J. (2024). Begrundelse for det performatives æstetik. Peripeti. https://doi.org/10.7146/peri.v3i6.107585.Jurnal dari ISI Yogyakarta (digilib.isi.ac.id/3764/6/JURNAL.pdf):
Fuchs, C. (2019). Henri Lefebvre’s theory of the production of space and the critical theory of communication. Communication theory, 29(2), 129-150. https://doi.org/10.1093/ct/qty025.
Hardiningtyas, P. R., Putra, I. N. D., Kusuma, I. N. W., & Triadnyani, I. G. A. A. M. (2018). Otoritas Tubuh antara Sakral dan Profan dalam Puisi Karya Penyair Bali Tahun 1970—2016. Aksara, 30(1), 17-41. https://aksara.kemdikbud.go.id/index.php/aksara/article/view/238
Hsueh, M. (2020). Religious revival or control? Reading the spatial politics of an officially atheist country’s planning of religious scenic areas: Three cases in Shaanxi, China. Environment and Planning C: Politics and Space, 39, 818 - 837. https://doi.org/10.1177/2399654420964958.
Ismaya, E. A., & Santoso, S. (2019). Tradisi Dandhangan Sebagai Kajian Pembelajaran Dalam Mendukung Pencapaian Visi Universitas Kebudayaan (Studi pada Mata Kuliah Konsep Ilmu Pengetahuan Sosial). Refleksi Edukatika: Jurnal Ilmiah Kependidikan, 10(1), 128-137. https://doi.org/10.24176/re.v10i1.4202
Katamadze, T. (2019). Common and distinctive functions of the protagonist hero in folktale and fantasy (based on protagonist heroes in the works of JRR Tolkien and Nato Davitashvili). International Academy Journal Web of Scholar, (10 (40)), 59-64. https://doi.org/10.31435/rsglobal_wos/31102019/6744
Kinkaid, E. (2020). Re-encountering Lefebvre: Toward a critical phenomenology of social space. Environment and Planning D: Society and Space, 38, 167 - 186. https://doi.org/10.1177/0263775819854765.
Lefebvre, Henri. 1991. The Production of Space. UK & USA: Blackwell Oxford UK & Cambridge USA.
Litche., Erika Fischer -. 2008. The Transformative Power of Performance. LONDON AND NEW YORK: Routledge Taylor & Francis Group.
Maeshiba, N. (2024). Anatomy of Conflict. (Re)sounding Bodies East and West: Embodied Engagements with Japanese Traditions. https://doi.org/10.7202/1110551ar.
Mahendra, I. M. A. (2024). Kajian Atmosfir Ruang Hunian dalam Implementasi Arsitektur Modern. Jurnal Ilmiah Vastuwidya, 7(2), 25-33. https://doi.org/10.47532/jiv.v7i2.1123
Meerzon, Y. (2005). Body and space: Michael Chekhov’s notion of atmosphere as the means of creating space in theatre. Semiotica, 2005(155).https://doi.org/10.1515/semi.2005.2005.155.1-4.259
Moonkham, P., & Duff, A. (2021). The Social Logic of the Temple Space: A Preliminary Spatial Analysis of Historical Buddhist Temples in Chiang Saen, Northern Thailand. International Journal of Historical Archaeology, 26, 849 - 884. https://doi.org/10.1007/s10761-021-00627-2.
Parker, M., Spennemann, D. H., & Bond, J. (2024). Using destination reviews to explore tourists’ sensory experiences at Christmas markets in Germany and Austria. Journal of Heritage Tourism, 19(2), 172-200. https://doi.org/10.1080/1743873x.2023.2284332
Parliana, D. (2002) Dikotomi Ruang Publik dan Privat pada Masyarakat Kota (Studi Literatur Tahun 2002) Pengajar pada Program Studi Arsitektur Institut Teknologi Nasional, Bandung-Indonesia 1-9.
Pratama, R. S., Siahaan, P. G., Harahap, P. P. A., Siagian, S. Z., Simbolon, A. P., & Hasibuan, M. (2025). The Role of Performing Arts Performers of the Batak Toba Tortor Dance as Intangible Cultural Heritage in the Perspective Protection of Traditional Cultural Expressions. PKM-P, 9(1), 63-67.https://doi.org/10.32832/jurma.v9i1.2546.
Pujiyanto1, Wasino2, Tri Marhaeni Pudji Astuti, Cahyo Budi Utomo. 2018. "GUSJIGANG: THE ENTREPRENEURSHIP PHILOSOPHY FROM SUNAN KUDUS." Advances in Social Science, Education and Humanities Research (ASSEHR), volume 313 255-258. http://creativecommons.org/licenses/by-nc/4.0/
Putra, G. A., & Fathony, B. (2022). PRIVATISASI SEBAGAI HETEROTOPIA (THE OTHERSPACE). Prosiding SEMSINA, 3(2), 258-262. file:///C:/Users/asus/Downloads/5111-Article%20Text-14580-1-10-20220723-1.pdf
Rizkiyah, I. (2025). Interaksi Manusia sebagai Makhluk Sosial dalam Ruang Publik menurut Jürgen Habermas: Studi Kasus Pameran Metamorfosart 6. Abstrak: Jurnal Kajian Ilmu seni, Media dan Desain. https://doi.org/10.62383/abstrak.v2i4.674.
Rosyid, Moh. 2019. "Urgensi Diversifikasi Destinasi Wisata Religi Untuk Kesejahteraan: Studi Kasus di Kudus." Tawazun: Journal of Sharia Economic Law Vol. 2 No. 2 115-134. http://journal.stainkudus.ac.id/index.php/tawazun/index
Said, N. (2023). Spirit Dagang Masyarakat Menyambut Tradisi Dandhangan di Kota Kudus. Sharia and Law Proceedings, 1(1), 117-128. https://repository.radenfatah.ac.id/
Salam, A. (2023). Patriotisme Sebagai Ruang Ketiga: Praktik Ritual Adat Ujung Mantra Dalam Masyarakat Gucialit-Lumajang. Arif: Jurnal Sastra Dan Kearifan Lokal, 3(1), 107-124. https://doi.org/10.21009/Arif.031.06
Salsabila, N., & Joedawinata, A. (2025). Desain Interior Sebagai Fasilitator Interaksi Sosial: Analisis Wisata Kuliner Di Ruang Kreatif Bandung. ARTic. https://doi.org/10.34010/artic.v7i2.16190.
Sardjono, A. B., & Harani, A. R. (2017, December). Sacred Space in Community settlement of Kudus Kulon, Central Java, Indonesia. In IOP Conference Series: Earth and Environmental Science (Vol. 99, No. 1, p. 012023). IOP Publishing. https://iopscience.iop.org/article/10.1088/1755-1315/99/1/012023/pdf
Shinde, K. (2020). The spatial practice of religious tourism in India: a destinations perspective. Tourism Geographies, 24, 902 - 922. https://doi.org/10.1080/14616688.2020.1819400.
Sihvonen, J., & Turunen, L. (2021). Multisensory experiences at travel fairs: What evokes feelings of pleasure, arousal and dominance among visitors. Journal of Convention & Event Tourism, 23, 63 - 85. https://doi.org/10.1080/15470148.2021.1949417.
Simonsen, K. (2005). Bodies, sensations, space and time: the contribution from henri lefebvre. Geografiska Annaler: Series B, Human Geography, 87, 1 - 14. https://doi.org/10.1111/j.0435-3684.2005.00174.x.
Soukotta, D., Waani, J. O., & Rogi, O. H. (2014). Klasifikasi Ruang Teritori Publik Pada Rumah-Rumah Di Kampung Jawa Tondano Studi Kasus di Lingkungan III. Media Matrasain, 11(2), 61-67.
Timmerman, B. Y. (2021). Teater Pose, Adaptasi Seni Peran Teater Untuk Aplikasi Pertunjukan Fesyen Naratif. Jurnal Kajian Seni, 7(2), 142-167. https://doi.org/10.22146/jksks.64445
Tsuria, R. (2021). Digital Media: When God Becomes Everybody—The Blurring of Sacred and Profane. Religions. https://doi.org/10.3390/rel12020110.
Turner, Victor. 1982. From Ritual to Theater. New York: Publikasi Jurnal Seni Pertunjukan.
Woods, O. (2020). Forging alternatively sacred spaces in Singapore’s integrated religious marketplace. Cultural Geographies, 28, 109 - 122. https://doi.org/10.1177/1474474020956396.
Refbacks
- There are currently no refbacks.
