Melawan Dominasi Kolonial; Implikasi Terhadap Kebijakan Haji

Abstract

Portraits of hajj in Indonesia are subject to such lengthy regulation. The case for colonial policy to complicate the hajj by limiting the number of pilgrims from the departure process until the process of obtaining the title of hajj is also difficult. But the existence of the policy does not discourage the spirit of Nusantara Muslims to continue to implement it. Interestingly, the number in 1896 saw an increase in hajj that reached 11,700 pilgrims. in addition to performing hajj, they also learned from Middle Eastern scholars. From this knowledge they application when they arrived in the country and then formed the resistance of Indonesia against colonial domination, a form of resistance in the form of religious movements, the development of pesantren as a forum for resistance. Political criticism of the Dutch Colonial government and the growing order strengthened the identity of pilgrims as a symbol of strengthening the status of hajj to rebel against colonial domination. Furthermore, this research uses a descriptive-analytical method that is a research model that seeks to describe, record, analyze and interpret the existing conditions so that it is expected to give an idea of the implementation of colonial hajj and the form of Indonesian resistance to colonial domination.