THE CONSTRUCTION OF ORIENTALISM IN DAN BROWN’S DIGITAL FORTRESS

Ghassani Auliannnisa Widjajati, Ikwan Setiawan, Supiastutik Supiastutik

Abstract

This article studies orientalism constructed in the novel of Digital Fortress that is written by Dan Brown. Orientalism discourse appears in the literary works through narrative events and conversations of the Western and the Eastern. Ensei Tankado, a Japanese character, will be presented in this study in the lens of Western. The aim is to explore orientalism discourse in the novel to get an understanding of the ideology interest as part of the Western power. Theory of Orientalism by Edward Said is applied in this study. It modifies Foucauldian discourse theory and Gramscian hegemony. The four concept of Orientalism discourse including political power, intellectual power, cultural power and moral power will be used in this study. How the Eastern subject is positioned by the Western in Digital Fortress becomes the focus. Japanese and the United States in the novel can be related to the contextual condition that cultural domination and hegemony still occur between Japan-USA since World War II. Orientalism in the literary works is a new imperialism. The goal of this study is to reveal that the novel brings cultural domination.

Keywords

cultural domination; inferior; orientalism discourse; superior; the Western power

Full Text:

PDF

References

Ashcroft, B. (2000). Post-colonial studies: the key concepts, second edition (First). Routledge: United Kingdom.

Bahety, S. (2009). Orientalism in contemporary Asian American Literature [Institut für England- und Amerikastudien]. Kalkutta: Indien. Retrieved from https://d-nb.info/1046823310/34

Bhatnagar, R. (1986). Uses and limits of foucault: a study of the theme of origins in Edward Said’s “Orientalism.” 4(7). https://doi.org/10.2307/3517247

Compagno, D. (2012). Theories of authorship and intention in the twentieth century: an overview. Journal of Early Modern Studies, 1(1), 37–53.

Domínguez, C., & Neumann, B. (2018). Introduction: delocalizing european literatures. https://doi.org/10.1515/arcadia-2018-0025

El-Akkad, T. A. (2013). The aesthetic of islamic architecture & the exuberance the mamluk design. Universitat Internacional de Catalunya.

Filc, D. (2021). Is resistance always counter-hegemonic?. Journal of Political Ideologies, 26(1), 23-38. Retrieved from https://doi.org/10.1080/13569317.2020.1825281

Garcia, G. (2019). Artificial intelligence in Japan. EU-Japan Centre for Industrial Cooperation. https://www.eu-japan.eu/sites/default/files/publications/docs/artificial_intelligence_in_japan_-_guillermo_garcia_-_0705.pdf

Ghotbi, N. (2015). Religion, moral values and the ethics of Japanese Society. The Journal of the International Association for Asia Pacific Studies, 6(1), 21-32. Retrieved from https://en.apu.ac.jp/iaaps/modules/publication/apw/vol6/no1/content0003.html/

Horvath, R. J. (1972). A Definition of Colonialism. Current Anthropology, 13(1), 45–57. https://doi.org/10.1086/201248

Ikemoto, T. (1996). Moral Education in Japan; Implications for American Schools. http://www.hi-ho.ne.jp/taku77/papers/thes595.htm

Ikenberry, G. J. (2004). American hegemony and East Asian order. Australian Journal of International Affairs, 58(3), 353–367. https://doi.org/10.1080/1035771042000260129

Kasiyarno. (2014). American Dream: The American Hegemonic Culture and Its Implications to the World. 26(1), 9.

Macfie, A. L. (2002). Orientalism. Longman.

Mäkinen, M. (2018). Representation of Japan in Kazuo Ishiguro’s Novels. University of Eastern Finland.

Matsumura, D. M. (2008). The Japanese State Identity as a Grand Strategic Imperative.

Matsuoka, M. (2019). Postwar US Hegemony and the U.S.-Japan Alliance (1st ed.). Routledge.

McSweeney, A., & Hopkins, C. (2017). Editorial: Spain and Orientalism. Art in Translation. https://doi.org/10.1080/17561310.2017.1316039

Pruitt, S. (2020). Why Did Japan Attack Pearl Harbor? HISTORY. https://www.history.com/news/why-did-japan-attack-pearl-harbor

Rajan, M. T. S. (2011). Moral Rights: Principles, Practice and New Technology. Oxford University Press.

Rosenblatt, L. M. (1998). Readers,Texts,Author. 34(4).

Şafak, Z. (2014). An Outlook on Postcolonialism through the Ethos of Orientalism by Edward Said.

Said, E. W. (1979). Orientalism. Vintage Book.

Satake, M. (2000). Trade Conflicts between Japan and the United States over Market Access: The Case of Automobiles and Automotive Parts. ANU Research Publications. https://openresearch-repository.anu.edu.au/bitstream/1885/40449/3/pep-310.pdf

Snodgrass, J. (2003). Presenting Japanese Buddhism to the West: Orientalism, Occidentalism, and the Columbian exposition. University of North Carolina Press.

Sugihara, Y., & Katsurada, E. (2002). Gender Role Development in Japanese Culture: Diminishing Gender Role Differences in a Contemporary Society. 47. https://courses.lumenlearning.com/boundless-ushistory/chapter/the-cold-war/

Suvanto, M., Salokangas, R., Olsbo, P., & Tynkkynen, M. (2002). Images of Japan and the Japanese The Representations of the Japanese Culture in the Popular Literature Targeted at the. University of Jyväskyl.

Szymkowska-Bartyzel, J., & Laidler, P. (2009). The Phenomenon of “Japan Bashing” in US-Japanese Relations. 10.

Turner, Bryan. S. (2003). Orientalism, Postmodernism and Globalism. Routledge.

Wagenaar, W. (2016). Wacky Japan: A New Face of Orientalism. 3, 9.

Xiang, L. (2019). Artificial Intelligence and Its Impact on Weaponization and Arms Control. In The Impact of Artificial Intelligence on Strategic Stability and Nuclear Risk: Vol. II. SIPRI.

Zhao, D. (2014). Buddhism, Nationalism and War: A Comparative Evaluation of Chinese and Japanese Buddhists‘ Reactions to the Second Sino-Japanese War (1937~1945). International Journal of Social Science and Humanity, 4(5), 372–377. https://doi.org/10.7763/IJSSH.2014.V4.381

Refbacks

  • There are currently no refbacks.