Intangible heritage in Astana Gunungjati Tomb Complex, Cirebon

Ina Helena Agustina, Hilwati Hindersah, Ivan Chofyan, Kintan Ayu Sevila, Chairunisa Matondang

Abstract

Astana Gunungjati is a tomb complex for the descendants of the palaces in Cirebon. One of them is the tomb of Sunan Gunungjati, one of The Walisanga and also the King of the Cirebon Sultanate. The purpose of this research was to describe the phenomenon of intangible heritage cultural values from Jeneng-Bekel-Kemit in Astana Gunungjati. Jeneng-Bekel-Kemit is the term used for the caretaker of the tomb. The existence of a caretaker known as kuncen in the Astana Gunungjati room played an important role in the service of tomb pilgrimage tourists. Kuncen at Astana Gunungjati has a unique value system in his work, and values are part of a culture that is an intangible heritage. The research method used a qualitative descriptive method. The method of data collection was carried out by interviewing several kuncen who were met by using Snowball. Field observations were carried out to visually record the space and the activities of the kuncen. The analysis method was carried out using qualitative description. Data was collected and classified. Observations made to the linkage among groups of categories to form a concept. The results of the research show ethical, spiritual, cultural, and esoteric values. The findings can be documented as intangible text attached to the Astana Gunungjati space.

Keywords

Astana-Gunungjati-Space; Conservation; Intangible-Heritage; Kuncen

Full Text:

PDF

References

[1] Laretna Adishakti. Tantangan Kota Pusaka Indonesia. Kongres I Jaringan Kota Pusaka IndonesiaAt: Sawahlunto, Sumatera Barat, 2009.

[2] Agustina IH, Ekasari AM, Fardhani I, Hindersah H, Syahzidan AA. Technology Measuring Buildings’ Quality for Cultural Heritage Palaces in Cirebon, Indonesia. IOP Conf Ser Mater Sci Eng 2021;1098:062022. https://doi.org/10.1088/1757-899X/1098/6/062022.

[3] Agustina IH, Ekasari AM, Fardani I, Hindersah H. Local Wisdom in the Spatial System of the Palace, Indonesia. IOP Conf Ser Mater Sci Eng 2020;830:022077. https://doi.org/10.1088/1757-899X/830/2/022077.

[4] Ina Helena Agustina. Vulnerability of the Magersari Heritage Settlement Keraton Kasepuhan in Indonesia for Pandemics: The case of Covid-19. Journal of the International Society for the Study of Vernacular Settlements 2021;8.

[5] Agustina IH, Fardani I, Aji RR, Ghiffary M. The Study of the Ancient Philosophy of “Aboge” in the Embodiment of a Space (Case: Cirebon City, Indonesia). Civil Engineering and Architecture 2022;10:2330–7. https://doi.org/10.13189/cea.2022.100608.

[6] Vecco M. A definition of Cultural Heritage: From the tangible to the intangible. J Cult Herit 2010;11:321–4. https://doi.org/10.1016/j.culher.2010.01.006.

[7] Mubaideen S, Al Kurdi N. Heritage Conservation and Urban Development: A Supporting Management Model for the Effective Incorporation of Archaeological Sites in the Planning Process. J Cult Herit 2017;28:117–28. https://doi.org/10.1016/j.culher.2017.05.007.

[8] Friedmann J. Place and Place-Making in Cities: A Global Perspective. Planning Theory & Practice 2010;11:149–65. https://doi.org/10.1080/14649351003759573.

[9] Agustina IH, Hindersah H, Chofyan I. Study of the Astana Gunung Jati Heritage Tomb, Cirebon, Indonesia, 2022. https://doi.org/10.2991/assehr.k.220407.072.

[10] Nicu IC, Stoleriu CC. Land Use Changes and Dynamics Over the Last Century Around Churches of Moldavia, Bukovina, Northern Romania – Challenges and Future Perspectives. Habitat Int 2019;88:101979. https://doi.org/10.1016/j.habitatint.2019.04.006.

[11] Petrić L, Hell M, van der Borg J. Process Orientation of The World Heritage City Management System. J Cult Herit 2020;46:259–67. https://doi.org/10.1016/j.culher.2020.07.009.

[12] Pirnazarov N. Structural Model of Spirituality As a Philosophical Phenomenon. Adam Alemi 2021;88:10–7. https://doi.org/10.48010/2021.2/1999-5849.02.

[13] Preston JL, Shin F. Opposing Effects of Spirituality and Religious Fundamentalism On Environmental Attitudes. J Environ Psychol 2022;80:101772. https://doi.org/10.1016/j.jenvp.2022.101772.

[14] Hodgson A. Foresight and the Seven Dimensions of Experience. World Futures 2019;75:113–34. https://doi.org/10.1080/02604027.2018.1562832.

[15] Pelorosso R, Gobattoni F, Leone A. The Low-Entropy City: A Thermodynamic Approach to Reconnect Urban Systems with Nature. Landsc Urban Plan 2017;168:22–30. https://doi.org/10.1016/j.landurbplan.2017.10.002.

[16] George Land, Beth Jarman. Nature’s Hidden Force: Joining Spirituality with Science Kindle Edition. Humanist Press; 2014.

[17] Gay F, Cazzaro I. Self-organized Matter: Design and Primitive Future of the Eidetic Categories. The Design Journal 2017;20:S317–31. https://doi.org/10.1080/14606925.2017.1352849.

[18] Mäntysalo R, Kangasoja JK, Kanninen V. The Paradox of Strategic Spatial Planning: A Theoretical Outline With a View On Finland. Planning Theory & Practice 2015;16:169–83. https://doi.org/10.1080/14649357.2015.1016548.

[19] Aji RR, Faniza V. Perubahan Karakteristik Pengunjung Ruang Terbuka Hijau Perkotaan Sebagai Urban Tourism di Taman Alun-Alun Pacitan. Jurnal Pembangunan Wilayah Dan Kota 2021;17:334–40. https://doi.org/10.14710/pwk.v17i3.36534.

[20] Aji RR. Komponen Pariwisata Pantai dalam Ekonomi Wilayah Kabupaten Gunungkidul. ETHOS (Jurnal Penelitian Dan Pengabdian) 2020;8:4929. https://doi.org/10.29313/ethos.v8i1.4929.

Refbacks

  • There are currently no refbacks.